History
The decisive event of the First Jewish-Roman War, where Roman legions captured Jerusalem and destroyed its Second Temple, reshaping Jewish history.
The Siege of Jerusalem in 70 AD was the pivotal event of the First Jewish-Roman War. After a months-long blockade, the Roman army, led by the future Emperor Titus, breached the city's defenses, captured it, and systematically destroyed much of it, including the sacred Second Temple. The siege began in April, strategically trapping a large population that had gathered for Passover. Infighting among Jewish factions within the city weakened the defense and depleted food supplies, hastening the Roman victory. The historian Flavius Josephus provides the most detailed account of the siege, documenting the brutal fighting, widespread famine, and eventual fall of the city.
This event is a cornerstone of ancient history and remains a subject of intense study and discussion. It marked the effective end of the Jewish revolt against Roman rule and a dramatic turning point in Jewish history. The destruction of the Second Temple was a cataclysmic event, ending the sacrificial worship that had been central to Judaism for centuries. The Roman victory, celebrated with a grand triumph in Rome and commemorated on the Arch of Titus, solidified the power of the new Flavian dynasty. The siege's dramatic and tragic details, along with its profound religious and political consequences, ensure its enduring relevance in historical and theological discourse.
The siege had a devastating and lasting impact. Josephus estimated over a million deaths, and countless others were enslaved or displaced, intensifying the Jewish diaspora. The destruction of the Temple fundamentally reshaped Judaism, shifting its focus from centralized temple worship to rabbinic study and synagogue life. For Christians, it marked a more definitive separation from Jewish roots. The event is mourned annually by Jews on the fast day of Tisha B'Av. The Western Wall is the only major remnant of the Second Temple compound, now a sacred site of prayer and pilgrimage.